THE SHEFFIELD BISHOPRIC, THE history of the Sheffield Bishopric movement is very interesting. Always it arose from York, where succeeding Archbishops found the difficulty of working so extensive a province, and Sheffield, situated in the very southern part, was a town wherein an additional diocese might be carried out. Archbishop Thomson recognized his difficulty very strongly. Very often he was seen in the then town, and so great was Sheffield's affection for him that when the Archbishop died, a marble bust in his memory was placed in Sheffield's Parish Church. Hard-working always, Archbishop Thomson was one of the first to recognize the great desirability of a South Yorkshire Bishopric with its base in Sheffield; but Sheffield would have none of it, quite content to remain a part of York. The consequence was that, finding Sheffield unwilling, the Archbishop proposed the new home of a Bishopric at Wakefield with Sheffield included in the diocese, and that suggestion changed Sheffield's attitude from unwillingness to accept a severance from York to unmistakable opposition to the scheme of a Wakefield Bishopric which included Sheffield. That proposal was made as far back as 1877. An influential deputation from Sheffield interviewed the Home Secretary on the matter on April 9th, 1877, and its opposition was successful. A week later the Archbishop abandoned his proposal, and, though Wakefield was formed, for thirty years afterwards Sheffield remained associated with York. In 1897, Archbishop Maclagan brought forward a new project for two new Bishoprics in Yorkshire, one of them being in Sheffield, but still many laymen were opposed to severance, including Sir Henry Stephenson, and in February, 1897, the Archbishop visited Sheffield, pointing out that his proposal would give to Sheffield's See a population of 700,000 and 180 benefices; and when, in the same year, the Archbishop stated his willingness to set apart £1,000 of his income towards the new See, the scheme received the general approval of the Crown with certain stipulations. However, it hung fire, the upshot being the appointment in 1901 of Canon Quirk as Suffragan Bishop for Sheffield. In January, 1877, rumour had spread in ecclesiastical circles that four new Bishoprics were to be created in the northern province, and, in at least one newspaper, it was specifically stated that these would be of Newcastle, Liverpool, Derby and Southwell; and it was then stated that the Bishop of Durham had undertaken to release a large part of his income towards the formation of the Bishopric of Newcastle-on-Tyne, where already there stood a venerable and splendid church. It was further stated that the population and emoluments of the new Bishopric of Liverpool would be taken from Chester, and the new Bishopric of Southwell would comprise the county of Notts. and be taken wholly from the diocese of Lincoln. All these three suggestions were acted upon practically in the fashion here set out, but the fourth did not materialize. That was with regard to the proposed new diocese of Derby, which, under the original suggestion, was to be taken bodily from that of Lichfield, comprising the whole of the county of Derbyshire as its area. The fourth Bishopric which came about was that of Wakefield and, later, that of Sheffield. In the York Diocesan Magazine for January, 1897, the Archbishop of York, said that five years had passed since he had taken charge of the Northern See, and in that time he had been Bishop rather than Archbishop, That was through the magnitude of the See, and it was time he discharged his wider duties as Archbishop, but the old difficulty remained. He had come to the conclusion that he would appreciate the formation of two distinct new Bishoprics, and to such a purpose he was prepared to surrender £2,000 of his income-- £1,000 for each. He would still remain the Archbishop of the several dioceses, but his plan would lead to more efficient and thorough control. No districts were mentioned by the Archbishop, but it was generally conceded that wherever the other new diocese was, Sheffield must be the centre and name of one. Passing through Sheffield a few days later the Archbishop discussed the matter with prominent Churchmen in the town, and said he quite appreciated that during Archbishop Thomson's sway there was disinclination for a severance, but the time had come when sentiment must be put aside. AN ABANDONED SCHEME. On March 17th, 1898, correspondence appeared on the question of the Sheffield Bishopric. Mr. H. B. Sandford wrote to the Archbishop regretting that the Committee, owing to very exceptional demands, could not assure him of financial support sufficient to make the scheme successful, and saying that it was then undesirable that the scheme should be pushed. The Committee asked that the scheme should be deferred for two years. In his reply from Bishopthorpe on March 14th his Grace said that as he saw no certain prospect of success within that period he had decided to abandon his proposals. Eventually the Bishopric scheme was abandoned through a letter from the Archbishop of York to the Sheffield Bishopric Committee. It was dated June 6th from Bishopthorpe, and ran as follows: "I have come to the conclusion that it is not desirable to proceed with the scheme for some years to come at least. I warmly appreciate the kindness of those who have taken a favourable view of my proposal; but they are few in number, and I feel they have been influenced more by kind consideration for myself than by any strong conviction as to the necessity of the step which I had contemplated, and the example of Southwell has shown me that no such scheme can be successful without real enthusiasm." It was right at the end of a long speech on matters connected with the Archbishopric, that the Archbishop of York, at Hull, on October 16th, 1906, suddenly turned to a ten years old topic, the proposal to found a Sheffield diocese. He said that a capital sum of £40,000 was required from Sheffield, and a suitable house; and it was proposed to seek Parliamentary powers during the next session. There was great need of such a diocese, and no city in the country compared with Sheffield in its right to a bishopric. It would have a population of 700,000 souls and 180 benefices, all easy of access to the Bishop, and it would leave to York a population of 800,000 and 450 benefices. He hoped to see another Bishopric at Hull later, with a population of 500,000, and the two would be quite independent of one another. He was prepared to surrender £1,000 a year to each, though unable to pledge his successors to that action. The Bishop of Sheffield, speaking of what had been done in the city, said that the proposal was taken before the Archdeacons and the Rural Deans, who gave the scheme their fullest approval, whilst the Church Burgesses also had assented. Then came a deputation to the Lord Mayor, to see what the city would do; another to the local clergy, and then, in July, a private meeting of Sheffield Churchmen, where there was not a dissentient voice. The first meeting in Sheffield, actually imbued with a desire to see a Diocese of Sheffield created, was in October, 1906, when the Lord Mayor (Colonel Hughes) took the lead a fortnight after the Archbishop's great speech in Hull, and practically every really well-known churchman in the city was present at the gathering in the Town Hall. Alderman T. R. Gainsford, unable to be present, in a letter said, he supposed that he was the last survivor of those who, thirty years before, had fought the matter out at York with Archbishop Thomson. Sheffield people saw that for York and Ripon to be divided into three, would be to place Sheffield in a subordinate position, and so it was decided that the Wakefield scheme alone be cut out of Ripon, and that York be left for future consideration. He firmly believed that, in more recent years, the residence of the Suffragan Bishop in Sheffield had warmed Sheffield's hearts towards the proposal of a diocese in South Yorkshire, of which Sheffield would be the centre. The Sheffield Bishopric scheme was formally launched at the Town Hall on January 1st, 1907, when it was reported that £12,000 had been subscribed towards the £50,000 which represented the total estimated cost. The Lord Mayor of the city (Alderman Styring) attended the meeting, staunch Nonconformist though he was, and Colonel Hughes presided. The Suffragan Bishops of Sheffield and Beverley attended, representing the old order, and the aristocracy of the West Riding was also present. The Lord Mayor, in his speech, referred to criticism of his action for allowing such a meeting to take place in those rooms. He regretted it deeply; the criticism showed quite an incorrect appreciation of the position of the Lord Mayor of a city. Such a person had to know no sect or party, but to help forward all good and philanthropic and religious work to the utmost of his power and ability, and it had been in that sense that he had received the meeting. The Archbishop of York spoke at great length on the proposal, saying that the modern estimate of the duties of a Bishop was due to the great Bishop Wilberforce, who, when he was appointed Bishop of Oxford, gave himself night and day to the charge committed to him, became at the beck and call of everybody in the diocese, went into the humblest village as readily as into the greatest gathering of the Church. He said (referring to Sheffield) that the general scheme involved a diocese with under 200 benefices and a population of half a million, and creation of such a diocese on a manageable scale would encourage those who still remained in the diocese of York. The Sheffield Bishopric scheme was before the York Diocesan Conference on October 24th, 1907, the Bishop of Beverley in the chair, and it approved as an urgent measure diocesan reform, and, as the Chairman declared, the creation of a new benefice usually was accompanied by increased interest in church life in the district. It had been so with Ripon, and it would be so in Sheffield. When Queen Victoria ascended the throne, one Archbishop was quite sufficient for the administration of the whole of Yorkshire; but in 1907 there were nine Bishoprics in the province, and this new one of Sheffield was to be rightly added. Four days later, a meeting in the Sheffield Albert Hall was held to further the project, the building being crowded to the doors, and an overflow meeting taking place. Earl Fitzwilliam presided, supported by the Bishop of St. Albans, Mr. C. B. Stuart Wortley, M.P., the Lord Mayor of Sheffield, and many other influential gentlemen. THE BILL BEFORE THE COMMONS. The Sheffield Bishopric Bill was read for the second time in the House of Commons on May 7th, 1909, and on June 10th was ordered to be reported as through the Commons. Opposition had been steadfastly offered to the measure by Sir George Kekewich, one of whose amendments being, that the value of the Bishop's house should be £150 a year, "that being quite sufficient for a servant of God." The Bishopric Bill passed through Committee on June 10th, 1909, Sir George Kekewich opposing it because he did not wish to see new bishops: what he did want to see was existing bishops doing their duty. Mr. J. Pointer, M.P. for Attercliffe, supported the measure in a lukewarm way, declaring that it seemed to him that a bishop might make quite as good a legislator as a retired soap boiler or pill maker. Something of a shock came to the supporters of the Sheffield Bishopric Bill, on August 20th, 1909, when the Prime Minister, Mr. Asquith, in reply to Lord Robert Cecil, said that the Bill, in some measure, was united in the fortunes of the Places of Worship Enfranchisement Bill. One was being played off against the other, and unless a "truce of God" was come to between the parties, and it was agreed that both measures should pass, there was very little hope for the Bishopric Bill. Dr. Cosmo Lang's first visit to Sheffield, after his elevation to the position of Archbishop of York, occurred in the beginning of February, 1909, and it was here on that day that he opened his active work, an honour to the city, which drew to the Parish Church during the Sunday such crowds as were far too great for the accommodation available. On the Monday, he actually addressed six great meetings in Sheffield, beginning with a welcome by the Rural Deanery, in the Cutlers' Hall. Then he went on to the Town Hall, in his capacity as a member of the Executive of the Sheffield Bishopric scheme, where Councillor Sandford announced that the funds up to that time amounted to £34,346 in donations and collections; £25,147 in cash; £25,073 in investments; £2,200 from other sources. At the Bishopric meeting a pleasant note was introduced by a speech of welcome delivered by Alderman Styring, as representing the Nonconformists of the city, and which included a reference to the cordial relations which had subsisted at Stepney between Nonconformists there and Dr. Lang. The third visit was to the Lord Mayor's reception in the Town Hall; and in the evening, the Archbishop solemnized the induction of the new Vicar of S. Bartholomew's, Carbrook. It was recorded of him during that trying day, that the Archbishop showed freshness and vigour in his speaking, he was never seen to use a note, always he had something fresh to say. When the House of Lords threw out the Budget in November, 1909, one of the Bills swamped in a general wreckage was the Bishopric of Sheffield Bill--once so full of promise. The text of the Sheffield Bishopric Bill had been issued on March 20th, 1909, introduced by Mr. Stuart Wortley, M.P., and backed by Sir William Holland, Mr. Charles Nicholson, Mr. Samuel Roberts, Mr. Tudor Walters, and Mr. Joseph Walton. The Second schedule set forth the following provisos:- 1. The Bishop to be Bishop of Sheffield. 2. The Diocese of Sheffield to consist of the rural deaneries of Sheffield, Doncaster, Ecclesfield, Rotherham, Wath and Snaith, together with such portions of the rural deanery of Dronfield in the Diocese of Southwell as are now or shall from time to time be included in the city of Sheffield; and of such other parishes as may be transferred to the Diocese of Sheffield, in pursuance of this Act. 3. The Parish Church of Sheffield, subject to the rights of the patrons and incumbent of the church, to be the Cathedral Church of the Diocese. 4. On the founding of the new Bishopric of Sheffield, there shall be transferred to the Endowment Fund of the Bishopric of Sheffield, such portions of the endowment or income of the See of York, as will produce or amount to the nett sum of £1,000 per annum after the deductions of tenths or first-fruits. 5. The Bishop to be subject to the metropolitan jurisdiction of the Archbishop of York. In November, 1910, Dr. Quirk, Suffragan Bishop of Sheffield, addressed a conference of the clergy and laity at Rotherham, doing so, as he said, so that he might refer to his own position. He had been moved by the Archbishop from S. Mark's, not because the Archbishop wished him to live a life of luxury, not that he might do more work (he believed that would be impossible), but in order that he might be more in touch with that particular part of the diocese which was some day or other to be a part of the Diocese of Sheflield. He had become Suffragan Bishop over 162 parishes, an area, he believed, quite one half of the population of the whole Diocese of York itself, and those 162 parishes were divided into Sheffield 45, Rotherham 32, Doncaster 34 Snaith 17, Wath 21, and Ecclesfield 13, and at that meeting Dr. Quirk declared himself at the service of any of those 162 parishes, and he proposed. to divide his time as well as he could between the various deaneries. At the Convocation of Canterbury, in April, 1913, in the Upper House, the Bishop of London presiding, consideration occurred of the Bishoprics Bill, which sought to form a new diocese for Sheffield and a new diocese in East Anglia by the subdivision of St. Albans. The Lower House had passed a resolution on the matter, and the Bishop of St. Albans then moved "to give concurrence to the resolution that the Archbishop be asked to communicate to Government the earnest hope that Parliamentary effect may be given to the proposed Bill for creating a new diocese in Sheffield and also in East Anglia." He pointed out that the Diocese of York had a population of two millions, and St. Albans one of 1,650,000. As to St. Albans, it had become impossible to work it through the enormous increase in population, notably in Southend and in London-over-the-border. Never had any scheme been more absolutely approved by all the authorities, and the Bishoprics Bill should be passed at once. The Bishop of Ely seconded the proposal, and the Bishop of London gave the proposal his hearty support, declaring that there had never been a more scandalous example of factious opposition than in the case of that Bishoprics Bill. All the money had been ready years ago, and not one penny of it had been asked from the public. The motion was adopted unanimously. In October, 1913, the Archbishop of York visited Sheffield, attending a meeting in the Town Hall of those interested in the new Bishopric scheme. Ald. H. P. Marsh presented his final statement of accounts, showing that the total yield from voluntary subscriptions was £41,369, including many gifts, one gift of £5,000 and five of £1,000 each. It was necessary to raise a sum of £6,000 for the purchase of a suitable residence, but it was believed this could be done within the space of two months. The Bill passed through the Commons without amendment on Aug. 13th, 1913. It had been introduced at the beginning of the session as a private Bill, and set aside till some compromise could be arranged with the Nonconformists and Liverpool Low Churchmen who opposed it. Time passed on, many people forgot all about it, till finally most of those who opposed it went away for their holidays. Thereupon Lord Hugh Cecil got to work. He consulted the Parliamentary representative of the Charity Commissioners, Mr. C. P. Allen, a Radical member who had introduced several Nonconformist Chapel Bills, which one session after another had been blocked by Churchmen indignant at the Government's attacks on the Church. MR. ASQUITH'S SPLENDID HELP. The Premier and the Chief Government Whip agreed to find time for the Bishoprics Bill and the Chapels Bill as Government measures if both sides could restrain the extremists and get the measures through unopposed. And so the House became surprised to find those Bills starred as Government measures. Mr. King protested against such a course, but the Government Whips said nothing until, at two o'clock in the morning, they suddenly moved the second reading of the Bishoprics Bill, and forced it through by votes of Irish Catholics and of Nonconformist Radicals, both English and Welsh. Mr. King thereupon appealed to the Prime Minister, but Mr. Asquith sharply replied that the Bill was quite unexceptionable, it raised no question of religious principle, all the money required to finance its purposes had been found privately, and it was only fair to let it go through as a set off to the fifteen Nonconformist Bills before the House or waiting to be introduced. So the Bill was read for the third time, and sent to the Lords, Lord Hugh Cecil warmly thanking Mr. Asquith for the assistance he had given to it. The Bill passed through its stages in the Lords on August 14th, 1913, Earl Beauchamp congratulating the House on the successful issue of the measure, and the Marquis of Salisbury expressed his great pleasure that it was to receive Royal Assent. On behalf of himself and many Churchmen who were deeply interested, he was very grateful to the Government, and especially to the Prime Minister, for the personal interest taken in the subject and the great efforts he had made in a busy session to put the Bill through. He said that in the most unreserved manner. The Bishop of Sheffield, Dr. Quirk, preaching at S. Mark's on the Sunday following the passing of the Bill, pointed out that for 1,300 years Sheffield had been part of the See of York, and that since the days of Paulinus (627-633 A.D.) Sheffield had been guided and governed by the Archbishops of York, eighty-nine in number. Sheffield would still be under archiepiscopal jurisdiction, a source of great satisfaction in the city, though by the passing of the Bill it would be separated from the ancient See of York. It would possess its own diocesan bishop and everything that pertained to a fully-equipped diocese. The investiture of Sheffield's first Bishop took place in York Minister on March 22nd, 1914, a ceremony of deep significance, when the rights of the Archbishop of York as guardian of its spiritualities were entrusted to the new Bishop, the Right Rev. Dr. Hedley Burrows. Later ceremonies in homage to His Majesty the King and the enthronement in the new Cathedral in Sheffield were yet to come. The service took place in the Choir of the great Minster, but the attendance was quite small. The procession was formed in the Zouche Chapel, including the Archbishop of York, the Bishop Elect, the Right Rev. Dr. Quirk (Bishop Suffragan of Sheffield), the Very Rev. Dr. A. Purey Cust (Dean of York). Mr. H. B. Sandford was also present. The King's mandate was read by the Registrar, and the new Bishop made the declaration of assent and the declaration against simony. The oaths of allegiance to His Majesty King George V, his heirs and successors, and of canonical obedience to the Archbishop were also subscribed to. Following those vows and declarations the Archbishop, kneeling at the Litany desk, placed his hands on the head of the new Bishop and gave his blessing, prayers following for continuance of the success of the work in the new diocese. The entire proceedings, though not covering more than half an hour, were described as intensely impressive. The appointment of Dr. Hedley Burrows as Bishop of Sheffield naturally affected the status of Dr. Quirk, the Suffragan Bishop, and a town's meeting was held in April, 1914, whereat the worth of his work was extolled and an address presented signed by the Lord Mayor of Sheffield (Colonel G. E. Branson), Mr. P. Stirling (Mayor of Doncaster), and Mr. P. Bancroft Coward (Mayor of Rotherham), this being accompanied by a cheque for £1,400. Speeches of the happiest kind were delivered by the Lord Mayor and his Doncaster and Rotherham colleagues, the Archdeacon of Doncaster, and the Rev. T. W. Holmes on behalf of Nonconformity in the city. Perhaps it was that speech which was most interesting, for, in it, Mr. Holmes said that the only persons who had been disappointed by Dr. Quirk's work in the city were those who had been frustrated in their expectation of having a shining mark to shoot at. They had been disappointed entirely; never at any time or in anyplace had Dr. Quirk said a single word in which there was a touch or tint or colour of contempt for men of other faiths, but rather he had been co-operant with them in whatever would further the cause of humanity and the kingdom of their common Master. THE ENTHRONEMENT. The opening day of May, 1914, was appointed for the enthronement of Sheffield's first Bishop, the ecclesiastical procession forming in the S. Paul's Schools, and thence moving to the Cathedral by way of Pinstone Street, Fargate, and the High Street gates, and very many people will remember, even though the war period intervenes, how very solemn and picturesque that procession was. It consisted of churchwardens of the diocese (223 is number), the choir of the Cathedral Church, licensed lay readers (30 in number), the clergy of the diocese (250 in number), the rural deans, the canons of York, the Right Rev. Bishop Quirk, the Bishop of Hull, the Bishop of Sheffield (the Right Rev. Leonard Hedley Burrows), accompanied by his Archdeacons of Sheffield and Doncaster, and attended by his officials and chaplains, the archbishop of York, and the Archbishop's chaplains. The programme began before noon with meetings of the clergy of the Rural Deanery of Sheffield at the Church House, at which an address of welcome was presented to the new Bishop. Then, at three o'clock, the Lord Mayor (Col. Branson) and the Corporation of the city, the Mayors of Doncaster and Rotherham and Corporations of those towns, and the representatives of the Sheffield University left the Town Hail, proceeding to the Cathedral by way of Fargate and High Street. Ten minutes later members of the Cutlers' Company proceeded from the Cutlers' Hall to the Cathedral by way of St. James' Row, and immediately behind came the ecclesiastical procession already mentioned. Enthronement took place at 3.30, afterwards came a reception in the Town Hall given by the Lord Mayor, and great meetings followed in the evening at the Albert Hall and the Victoria Hall. It was estimated that the congregation at the Enthronement numbered 1,200. A member of the Sheffield Telegraph staff gave an ornate pen picture of the scene. He spoke of the ceremonial as conveying a vivid sense of the might and majesty of the Church. That slowly-moving, almost interminable line of the Church militant, the churchwardens with their staves of office held aloft, the clergy in their simple robes, seemed like a grand and solemn assertion of the patient invincible power of the Church. There was a perfect atmosphere of reverence and beauty. One unforgettable scene was at the admission of the Bishop to the Cathedral Church. The low music of the organ ceased, and then the tense silence within the building was broken by three resounding knocks which the Bishop delivered upon the closed door with his pastoral staff. The great doors swung open, and into the dim light of the Cathedral flooded the fuller light of the outer day, revealing beyond the faces of men and women in the outside crowd gazing intently into the interim dimness. On his knees sank the Bishop, a calm, self-confident figure, and bowed his head in prayer. Then in stately procession the Archbishop and Bishop, with their respective trains, moved to the chancel and, in front of the altar, his Lordship knelt again in silent prayer during the singing of psalms, and the Archbishop, in vibrant, thrilling tones, commended the new Bishop to the prayers of his people. It seems desirable to set forth here something to indicate how entirely representative of Sheffield the gatherings of that day were, and that can only be done by recapitulation of names. There were present (and no effort is made to give a complete list) the Lord Mayor (Col. Branson), the Chief Magistrates of Doncaster and Rotherham, Deputy Lord Mayor of Sheffield (Mr. S. Osborn), very many of the Aldermen and Councillors, the Town Clerk (Mr. W. E. Hart), the University of Sheffield was represented by the Pro-Chancellors (Dr. George Franklin and Col. H. K. Stephenson), Mr. H. A. L. Fisher (Vice-Chancellor); His Honour Judge Benson, Sir Joseph Jonas, Mr. F. Boulden (who walked as Marshal at the head of the procession), the Master Cutler (Mr. T. W. Ward), with members of the Company. The Church Burgesses present were Messrs. Samuel Roberts, M.P., C. E. Vickers, James Dixon, E. Willoughby Firth, J. B. Wheat, C. B. Flockton, and Town Trustees in Alderman W. H. Brittain, Mr. Arthur Wightman, Dr. Dyson, Mr. Harold Thomas, and Sir Joseph Jonas. The military procession included Col. Clifford, V.D., Col. B. A. Firth, and Major Philip Smith, and other bodies sending representatives to the ceremonial were the Cavendish Society, the Sheffield Education Committee, the two Boards of Guardians, the Sheffield Board of Hospitals, the Y.M.C.A., the Sheffield United Friendlies Societies, the Sheffield Federated Trades Council, the Christian Social Union, the Mothers' Union, the Teachers' Association, King Edward VII School, the Church Army Labour Home, and religious bodies in the Church of England Men's Society, the Free Church Council, the Hebrew Congregation, the Church Missionary Society, the Sheffield Congregational Association, and the Sunday School Union. Following the enthronement of the new Bishop (Dr. Burrows) a reception was held in the Town Hall by the Lord Mayor, and at night a mass meeting was held in the Albert Hall, with an overflow meeting in the Victoria Hall. At those meetings speeches were delivered by the Archbishop of York, Colonel Hughes, Sir W. E. Clegg, the newly installed Bishop of Sheffield, Mr. Samuel Roberts, and Mr. Esam, though to Mr. H. B. Sandford most of the success of the movement was due. Of Bishop Quirk, at a previous presentation, Mr. S. G. Richardson said his characteristics were a breezy straightforwardness and a modern spirit. He was a man who realized the need for the Church going into the world and grappling there with its problems. Very often he preached on passing events; he was a man of great tact, great force of character, and a quite phenomenal worker.